Civil and Medical Models of Disability

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Cultures around the world each have their own ideas of what it means to be normal. Deviations from the norm are often seen as inherently wrong or bad in some way. Mental disorders in America are categorized and labeled in the Diagnostic and Statistical Manual of Mental Disorders 5th Edition and definitions are carefully worded to maintain political correctness. Oftentimes people, or others close to them, adopt their diagnosis as their primary identifier. Concurrently, physical disabilities can become primary labels by people around them. Self-identifying as different based on a disability can be beneficial or problematic depending on the individual and the situation. Research has shown increased poverty rates in people with mental and/or physical disabilities (Weber, 2010). Social reforms have attempted to rectify the inconsistencies with varying success rates. While it is illegal to discriminate based on a laundry list of items, unofficial discrimination does occur within the confines of the law (Weber, 2010). The semantics should be explicated before comparing and contrasting the civil rights and medical models of disability.

The following terms were not even concepts “until 19th century scientific thinking put variations in human function and form into categories of abnormality and deviance” (Wasserman, Asch, Bluestein, & Putnam, 2013). A disability is defined as a “limitation in the ability to pursue an occupation because of physical or mental impairment” (Disability, 2013). While disability is the accepted vernacular for individuals with physical or mental diversity, there is a negative connotation when the word is broken down to its roots. Impaired is defined as “being less than perfect or whole condition” either with alcohol or being “defective” (Impaired, 2013). One of the definitions of defective is “falling below the norm in structure or in mental or physical function” (Defective, 2013). Defective itself is a word often connected with a derogatory context. Despite the negative roots of the word, most people prefer ‘disabled’ over the previously popular and now derogatory term, ‘handicap’. Society would have to constantly develop new words with similar meanings to keep up with not offending people.

Medical Model of Disability

The medical model of disability assumes that a condition of the body or mind is physical and can be treated through medicinal means (The Open University, 2006). The medical model is sometimes referred to as the individual model, because it assumes the individual afflicted with the disability must correct it (Barnes & Mercer, 1997). Techniques used to rehabilitate physical and mental disabilities vary in intensity and administration. People that are not disabled do not often consider the accommodations that would allow people with disabilities to prosper. Additionally, many non-disabled persons do not think about things that are frequently taken for granted, such as walking, seeing, or hearing. The medical model supports the use of medications and medical facilities to treat and/or cure disabilities (The Open University, 2006). The advantages of the medical model are that new medicines are constantly being developed to help people overcome mental or physical ailments. However, the consideration that is not always taken into account is that some people may prefer to be different. For example, someone that has dyslexia might not want to take the strenuous measures to correct it, but instead use alternative methods of learning, such as audio, video, or actively doing something. Another person with dyslexia may envy readers and want to devote hours to learning how to control their reading abilities in order to read their favorite novels. Every person’s experience with a disability is going to be different. If I were in a car accident tomorrow and could never walk again, my chosen form of rehabilitation would be different than another person in the exact same scenario. A disadvantage of the medical model is that it may not take into consideration whether or not a person wants to be rehabilitated, as with the dyslexia example. Similar to the above scenario, a person unable to walk, but that has to potential to walk might enjoy a life in a wheelchair and not want physical therapy that would restore their legs. As an autonomous society, we assume independence is the key goal for everyone in our society. This might lead to forcing disabled people to utilize services they do not necessarily need to survive. Another disadvantage is that the medical model expects each individual with a disability to make their own accommodations and learn to live in a pre-established non-disabled society.

Civil Rights Model of Disability

The civil rights model of disability “looks to anti-discrimination law to remove socially imposed limits on opportunity” (Weber, 2010). The civil rights model is distinguished from the social model of disability because the social model postulates that it is society that creates the disability by blocking people from opportunities and the society must change (Barnes & Mercer, 1997). The civil rights model is similar, however proposes that society must change through legal intervention because of everyone’s right to equal opportunity. Civil rights are rights are often associated with the 14th amendment that “expanded the protection of civil rights to all Americans” and required states to comply (Library of Congress, 2012). Written in 1868, disabled persons were not considered in the implementation of civil rights (Library of Congress, 2012). Therefore, several pieces of legislation since then have been created to remedy the inconsistencies. For example, places with stairs used to be prevalent around America and prevented physically impaired individuals from accessing their facilities. Now, because of the Americans with Disabilities Act, there are ramps on all sidewalks and up to buildings (ADA, 2009). Establishments are also required to reserve closer parking for the disabled and make the necessary accommodations for wheelchairs and walkers (ADA, 2009). The American with Disabilities Act (ADA) “adopts a civil rights approach” and what is does is “legally compel employers, government, and merchants to accommodate people with disabilities” (Weber, 2010). The ADA was supposed to afford the same rights and opportunities to disabled people that everyone else has. In some respects it has been successful, such as wheelchair ramps. However, some argue it has been unsuccessful in getting all people with disabilities out of poverty (Weber, 2010). The World Health Organization reports that approximately “six hundred and fifty million people live with disabilities of various types” and the majority of them are in low-income countries (WHO, 2013). The World Health Organization is attempting to expand the rights that Americans have to other countries around the world. An advantage of the civil rights model of disability is that it advocates for the rights of people with disabilities and is determined to uphold “the civil rights of persons [by] removing attitudinal and environmental barriers and their effects, by legal force if necessary” (Weber, 2010). A disadvantage of the civil rights model is that despite how much legislation is passed, people with disabilities are still not considered equals in society (Weber, 2010).

Comparisons & Contrasts

There are some similarities between the two models. Both the medical and civil rights models have intentions of helping people in the community. Equality and perseverance in a non-disabled society are common to each of the models. While they both have advantages and disadvantages, a combination of the benefits of each would be the most efficient application. One of society’s attempts to bridge the gap between disabled and non-disabled people is by decreasing poverty rates. Programs attempting to provide income for people with disabilities include Supplemental Security Income, Social Security Disability Insurance Program, Home and Community Based Services, and Community Integrated Living Arrangements (Weber, 2010). These are just a few examples of government and state agendas. There are also disability specific programs and another assistance category for grants and services under the Rehabilitation Act, which is federally funded and provides educational and welfare programs (Weber, 2010). Poverty is computed by determining “if [the] total family income is less than the threshold appropriate for that family,” and appropriate thresholds are determined by society (U.S. Census Bureau, 2012). In 2011, the poverty rate in America was 15%, meaning 46.2 million people were in ‘poverty’ (U.S. Census Bureau, 2012).

The major difference between the medical and civil rights models of disability is that the medical model views the disabled person as the problem, and the civil rights model is closer to the social model in that it views society as the problem (The Open University, 2006). While the civil rights model does not expect to society to just change on their own, it argues that legislation will be the tool to guide equality for everyone (Weber, 2010). The medical model on the other hand argues that it should be the responsibility of the individual with the disability to take advantage of the resources available to them and utilize them effectively. The problem with these two different perspectives is that they each make assumptions that cannot be guaranteed. The major assumptions with the medical model are that people want the services, that there is something inherently wrong with disabled people, and that individuals are capable of finding resources that are available to assist them. The main assumptions with the civil rights model is that society is the cultivator of disadvantages to people with disabilities, that legislation will magically fix all of the problems, and that all disable people can be lumped in the category of broken and needing to be helped.

There are societal implications of each model discussed in this paper. The medical model of disability paints the picture that several members of our society are defective and require repair. While the intentions are good, the methods of assistance are stigmatized with handouts and negative implications (Weber, 2010). The natural inference made from the civil rights model is that our society is uncaring, discriminatory, and must be made to comply with accommodations through legal means. Neither of the aforementioned implications are necessarily true or untrue. With the combination of the two models, less easily offended advocates for the rights of people with disabilities, and education nationwide would decrease stigmas attached to poverty, disabilities, and models of disability. Financially and morally it seems logical that accommodations and rehabilitative services should be available to persons with disabilities but not mandatory. To completely exclude an entire group of people because of physical or mental differences would most definitely violate the fourteenth amendment. However, to group ‘the disabled’ into one lump sum of people is not the most effective way to integrate our society into what we like to claim is a land of equal opportunity where anyone can prosper. There are several people that by definition have a disability and function perfectly well if not better than non-disabled persons. The best example of this is Stephen Hawking, who manages to accomplish more in half his lifetime than most could in two lifetimes. He may be the exception to the norm, however, concrete proof that accommodations are not charity and that utilizing resources is not at all demeaning.

Solution Focused Trauma Treatment

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Trauma is in the eye of the beholder. If something impacts a person in a significant way that elicits a traumatic response, then that is trauma. Oftentimes a more specific label of what defines trauma is sought out to exclude ourselves from being “like that.” In reality, the majority of people in the world will experience some type of trauma in their life. The reactions to trauma is what varies drastically between individuals.

 

Two children can be brought up in the exact same environment and one can grow into a successful professional, while the other ends up chemically dependent and homeless. Researchers continue to seek answers to the variations of this. Personally, I choose to allow trauma in my life to impact only in positive ways. That sounds simple, “I choose,” but really to make the change of how one’s trauma will impact them takes a great deal of work and self-care.

 

Solution Focused Brief Therapy (SFBT) seems to be a misunderstood modality by those who do not practice it regularly. I can attest it is a difficult but rewarding way to focus on finding solutions rather than drudging up underlying emotions. There are times when processing a trauma can definitely benefit an individual as done in the more well known Cognitive Behavioral Therapy (CBT). However, I firmly believe that if it is not in a person’s best interest to re-live and review a trauma, then don’t! Several clients have given feedback that they prefer my therapy because I do not make them talk about things they do not want to discuss.

 

That’s not to say there is not the confrontation in SFBT that there is in CBT. It just manifests in a completely different way. Basically, it is the client’s job to use their cognitive abilities both in and out of sessions to grow the intrinsic motivation that exists. I say it exists because by coming to the office and sitting in front of a counselor, a person has already shown they have it inside themselves to make change happen.

Spirituality & Divorce

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Spirituality

 The Daily Spiritual Experience Scale (DSES) was designed originally do health studies and has since branched out in use by many fields and levels of research.  Lynn G. Underwood (2006) developed the 16 point scale in order to provide an accurate self-report measure of daily experiences of religiosity and spirituality.  The scale has been translated into over five different languages and utilized in studies around the world.  The major difference in this scale compared with others is that it accounts for spirituality without necessarily being religious.  This scale was determined to be most effective for the purposes of this study because it accurately measures the variable needed, which is spirituality.  

Gender Differences 

 There is ample research that finds correlations between females and higher depression rates.  Additionally, there is growing interest in the area of gender and spiritually.  In the study, “Relational Spirituality and Depression in Adolescent Girls” distinguishes between the terms spirituality (closeness to higher power) and religiosity (practicing religion) in order to focus on relational spirituality.  Desroisers and Miller (2007) operationally define relational spirituality as “the self in relationship with God or the Universe” and they found that females report higher connectedness than do males.  The primary focus of their study was to analyze the relationship between young girls, depression, and relational spirituality.  The finding that relational spirituality was more prevalent in girls than boys relates to the current study’s hypothesis that males will have lower religiosity/spirituality scores than females.  Causal factors are not explored in this study but the relationship alone contributes to the literature on the subject and amplifies previous studies with similar conclusions.

Divorce

 Research suggests that there is a relationship between divorce and spirituality.  In the article “Divorce and the Divine: The Role of Spirituality in Adjustment to Divorce,” three components of divorce are examined in relation to spirituality.  The first goal of the study assessed how spiritual of a loss the community viewed divorce and how people coped, the second goal looked at the psychological adjustment of using spiritual coping mechanisms, and the third goal linked how people coped with depression using a mediation model (Krumrei, Mahoney, & Pargament, 2009).  The results of their study indicated that the majority of their participants did consider their divorce a sacred loss, did use spiritual methods in order to cope, and did have difficulty coping with their divorce within their spirituality.  These findings are important to consider for the current study because in having already established that people do consider marriage a sacred union, those that do not have any disruption in their spirituality through divorce are likely to be more spiritual than those that did experience divorce.


Comment if you have a story about divorce and how you coped.


Having trouble coping? Let me know if you want to talk. (918) 732-9730

Religion & Depression 

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Religiosity and spirituality are concepts that have been around for many millennia.  It has been the root of many wars and many celebrations.  Studying religiosity and spirituality coincides with analyzing the behaviors of humans, which is the purpose of psychology.  Depression, although a relatively newer notion than spirituality, is currently the most common mental health concern.  Researchers continue in their efforts to find a relationship between the two.  If a positive relationship can be determined, religious organizations would benefit greatly to claim that science and religion finally agree on this benefit.  

 Numerous studies have been conducted on both depression and spirituality/religiosity.  For this post, the terms spirituality and religiosity will be used interchangeably to mean closeness with a higher power.  

Depression and Coping

 Theories have been posed suggesting that negative religiosity correlates positively with depression.  In one study, “Religious Coping, Stress, and Depressive Symptoms Among Adolescents: A Prospective Study,” adolescents were questioned on positive and negative coping strategies using the brief RPOCE, on depression using the Children’s Depression Inventory, and on stress using the Adolescent Perceived Events Scale.  The hypothesis was that those with positive religious coping strategies would handle stress better, while those with negative religious coping strategies would be more stressed and have more depressive symptoms.  The results of this study indicated that those who reported higher use of negative religious coping strategies also reported more depressive symptoms in stressful life events (Carpenter, Laney, & Mezulis, 2011).  Their study contributed to the growing literature that provides evidence that negative religious coping strategies increases the depression that may occur during stressful life events.  This evidence supports their primary hypothesis.  

 The study entitled, “Religious Devoutness in College Students: Relations With Emotional Adjustment and Psychological Separation From Parents,” analyzed mental health, personality, and religiousness among a sample of college students.  Richards’ (1991) first research question was “Do more religiously devout or intrinsic or proreligious college students manifest greater emotional disturbance and personality maladjustment than less devout extrinsic or antireligious students?”.  His findings were that more religious students were no more depressed than their non-religious counterparts.  Richards’ (1991) other research question was “What are the relations between the I and E scales of the ROS and various indicators personality adjustment and mental health in college students?”  The current study is concerned only with his first findings.  His results are directly related to the present study in that they provide inverse findings of the hypothesis for this study.  Instead of looking as the negatives of religiosity, this study focuses on the positive ramifications of attending religious services,  two parent households, and intrinsic spirituality.  


In college I did a research paper the looks in depth at religion/spirituality and depression. Follow my blog for more on the topic later. Also, check out my new website:

http://www.katrinadragon.wordpress.com

Independence Day

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​The middle of the night brings the urge to write a bit. The holiday weekend is upon us and we celebrate our Independence. The Google search for independent definition yields two results “free from outside control; not depending on another’s authority” and “not depending on another for livelihood or subsistence.” 

What we celebrate is not depending on our parent across the pond. How we celebrate was said by John Adams, “pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations.” Fireworks went on sale weeks ago, and Monday night large portions of the country will light up the sky or watch as others do.
Some things to think about though…Who do we depend on for imports? Who do we depend on for cheap labor? It seems our once self-sufficient and abundant country is now inter-dependent on the rest of the world. I do not know if that is good or bad, it is just how it seems.
There are 89 other free countries in the world. Each has different laws, languages, religions, and cultures. Jim Jeffries said it well in his latest comedy special, “love beats hate.” Maybe not always, but it takes a lot of energy to hate and retaliate. We teach kids to walk away from bullies, don’t take it personally, and be the bigger person. I worry about the image sent to the next generation when their elders cannot seem to get along.
They say insanity is repeating the same thing over and over expecting different results. How many times have their been wars over religion? How many times have large portions of a population been imprisoned? How much longer do we have to keep repeating history? 

History of Homosexuality

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b69ee09f94402ef9b7612db225c4cab6The book, Homosexuality and Civilization, is an in-depth look at homosexuality throughout various cultures and countries in history.  Early Greece was rife with allusions to same sex encounters, most famous being the Illiad, which used the term paiderastia, meaning boy love; additionally, many works of art, war, and literature contained references to same-sex attractions.  Around the same timeframe, not too far away, the authors of Leviticus, a book in the Old Testament of the Bible, would make history calling same-sex affairs an “abomination” and that they should be killed (Crompton, 2003).  The most common reasoning for the anti-homosexual mandate in Leviticus is the concern for procreation at the time.  Not as austere as Palestine, but not as drastic as Greece, the Romans maintained a position in which they recognized same sex attraction but did not see it as the deepest personal connection between two people.  

The Romans did not consider same-sex relationships particularly beneficial or detrimental.  When Christianity began to be prevalent, the Gospels of the Bible refrained from mentioning anything about same-sex relationships and various theories as to why include speculation that Jesus himself may have been attracted  to males (Crompton, 2003).  Garnering ample knowledge of the history of same sex relationships is important to consider in understanding how America developed into the homophobic society we know it as today.  Even individuals who are GLB are often ashamed of mannerisms that may out them.  GAT looks at society and takes note of important historical events that help shape our communities.  Only by learning and understanding the mistakes of the past can people be expected to make progress and GAT can be utilized to help not just GLB individuals but all LGBTQI people.

 Crompton (2003) investigates the lack of evidence behind the myth that Rome and Greece somehow failed as societies because same-sex relationships were tolerated and in some cases celebrated.  In the medieval world an interesting clash of values and art was produced.  Churchmen would write erotic poetry and then call it satire in order to disassociate themselves.  Analysis of poetry, art, and literature of Imperial China has shown an openness to sexuality rejected by the Western part of the world.  Same sex relationships were accepted and would continue to be for twenty-four centuries.  Unlike Greek ideas of noble and manly same-sex relationships, the Chinese saw male and male relationships as delicate and elegant.  The longest stretch of tolerance in human history occurred with the Chinese, until Communism replaced earlier values.  Although there is no official law prohibiting same-sex relationships, men are arrested under vague charges.  Historical attitudes towards homosexuals in Italy, Spain, France, England, and Japan are also discussed by Crompton (2003).  World views are extremely important to consider in multicultural counseling.  Together with Gay Affirmative Therapy(GAT), Multicultural Counseling (MCT) can be effectively utilized to further develop cohesiveness and growth in the therapeutic relationship.  GAT counseling should follow similar guidelines as MCT in reference to cross-cultural sensitivity and awareness.  For instance, a gay male from a strict Vietnamese upbringing would have different concerns to work through than a gay male from California.  In GAT a clinician is considerate of the multifaceted dimensions of the individual and exploration of one’s place in society.  Personally, I take an eclectic view of counseling and incorporate a modality that is best for the person sitting across from me.

More than just therapy

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​As a new entrepreneur, I was prepared to wear the many hats of owning my own business. Today I submitted a proposal that will expand my services from just therapy, to include other mental health professionals. I submitted a workshop for ethics to the licensing board. Their website says to allow “adequate time for processing,” which is a polite way of saying no to bug them constantly. I think three months in advance is a good amount of time. 
If approved in the next month or two that will allow plenty of time for marketing. This is another area that I am learning to be familiar with. I mostly use social media, but I have also been trying to meet as many professionals in person as I can to get my name out there. Yesterday I attended a new business workshop for FREE and later this month there is a networking mixer I plan to attend.

It just takes a few Google searches to find amazing networking opportunities in my area. To anyone starting their own private practice, don’t underestimate the power of word of mouth.

Other avenues I use for marketing is contacting doctors, spas, and other businesses that can send referrals.

Comment if you have any additional ideas for marketing without being annoying.

Private Practice

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Several colleagues have a vision of one day owning their own private practice. I decided while I was still under supervision that I did not want to wait. I did research on mistakes others made and ways to have a successful practice. The most important aspect I would say is networking. If I did not make and maintain good relationships with other counselors I doubt I would have the practice I do now. I am not at the all desired six figure practice with all self pay clients. Realistically any starting company is going to take long hours and whatever work will come your way. Through humble beginnings of a combination of medicaid clients and contract work I aspire to eventually attain a full fledged practice.

I hear arguments all the time with reasons people do not start their own practice. What I really hear is fear. Fear of failure or poverty, maybe a combo I don’t know. Coming from nothing I think puts me at an advantage right now because I know how to live like no one else today. One day I will have nice things and sleep eight hours a night. Right now I’m happy to work hard, learn something new every day, and write in this blog hoping to find fellow Tulsans to share my name if they have a friend that might want to talk.

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Stop the stigma

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Dr. Seuss provides simple but meaningful sayings in all of his work. I try to remind myself of this in all areas: mind, physical, soul, financial, education, etc.

I was listening to one of Dave Ramsey’s podcasts today where he talked to millionaires that told their stories of how they got there. One man described how he went from homeless to millionaire in the course of his adult life. The main thing everyone kept coming back to was focus.

Whatever your goal, stay focused and motivated and you can lose that 20 pounds, get that raise, get a degree, find that peace of mind. If you don’t have a goal, that’s when you should make one.

Paths can be found in therapy if you are stuck in any area of life. I have been to therapy and I am a therapist. There’s no shame in talking about everyday problems or not so everyday things. There’s no shame in therapy.

Share to stop the stigma.